Holding Present
Ula Sickle's choreography is immediately appealing, with clear, powerful gestures that speak of resistance, uprising and combat: arms raised, hands open, fists crossed, head dodging blows: gestures that are repeated from one dancer to the next, almost in canon, as the movement becomes collective, culminating in a climax of intensity and fervor carried by all participants. Amanda Barrio Charmelo and Mohamed Toukabri, in black tunics and pants, soft high-top sneakers (like the rest of the troupe) dance a duet, a more intimate, fluid moment of floor choreography during the improvisation of the musicians on the perimeter of the stage. They are also at their posts for the performance of A giant Blowing machine or a pocket tin sandwich by Berlin-based composer, performer and Sardinian cellist Stellan Veloce. The instruments used here are harmonicas and megaphones, which amplify the harmonicas, reactivating the idea of collective protest.
Composer avec L'espace Ă ManiFeste, Michèle Tosi for Hémisphère Son, June 2023
https://hemisphereson.com/en/composer-avec-lespace-a-manifeste/
Echoic Choir
Echoic Choirâs Berlin debut recently took place as part of this yearâs Club Transmediale Festival (CTM)âa natural fit for the festivalâs âTransformationâ theme. Within the roughly hour-long show, an ensemble of six performers transformed the space into a re-interpretation of the club environment. The interdisciplinary show asked the audience to take part in their âcollective ritualâ in which the performers moved around the space, creating club-like beats and rhythms with their voices. A highly interdisciplinary piece, Echoic Choir includes poetry written by the Dutch writer Persis Bekkering, and custom costumes designed by Joelle Läderach and Sabrina Seifried (Wang Consulting).
How 'Echoic Choir' brought the club back to CTM festival Caroline Whiteley for Electronic Beats, September 2021
âI must have more mirror neurons than other peopleâ, I repeated to myself several times during the performance. While the viewers around me had no problem with sitting absolutely still as composer Stine Janvinâs âfake synthetic musicâ produced by human voices got more intense, I could hardly keep myself from starting to dance on my chair. It was quite a strange piece, of a kind unfamiliar to me, where six dancers, including choreographer Ula Sickle, were raving, breathing, raving, speaking or vocalising, as they simultaneously performed between groups of roughly ten audience members, each sitting on a high chair.
There is something quite generous in letting other people watch you breathe and get exhausted. And it felt great to get so close without the mediation of a screen or stage. Paradoxically â given that there were still strict rules for physical distancing in place â Echoic Choir achieved a more intimate relationship between audience and performers than most typical theatre or dance pieces. Retrospectively, I think that Sickle might have consciously aimed to answer the question, How can we get as close to the public as possible given that we need to respect all these rules? And sitting as close as you could legally be at that moment in time turned out to bring us much closer than we usually get to performers on stage.
Dancing with Death Klaus Spiedel for Spike Art Quarterly #69, Autumn 2021
Relay
In Nuit Blanche, Sickle turns the gesture of waving a flag into an ongoing installation. The black flag, which cannot be linked to one particular battle thanks to its colour and hence defies easy interpretation, is kept in motion by several performers for six hours on end. Conflicting meanings and connotations slide on top of each other.
The diverse group of dancers that the choreographer assembled for Relay â all approach Sickleâs question with their own history in mind. They each individually take on the responsibility to keep the flag moving, but itâs the collective effort required to do so for six hours on end that makes the installation such a powerful symbol.
Itâs a symbol with a material presence in the space as well, with a
certain auditive and visual impact. Thanks to the minimalist input of
sound designer Yann Leguay, a frequent collaborator of Sickleâs, the
flag-waving becomes an incantation that sharpens your senses.
Charlotte de Somviele, Nuit Blanche Brussels October 2018
Free Gestures - Wolne Gesty
Sickle is an artist and choreographer. In Free gestures, she moves from the stage to the gallery for the first time. She adapted the stage rules to the requirements of the exhibition halls. Because it is a dance, a kind of performance, but also an exhibition viewers decide what and when to watch. From the assumption, this exhibition cannot be seen as a whole, which starts at a specific time and ends at a specific time. Here the action takes place in several places simultaneously. In the perspective of a long corridor, a woman dressed in black dynamically waves a black flag. The flag is bigger than the woman. The material performs spectacular eights in the air. Elsewhere, the dancer lies on a couch in a distant pose. In another room, the dancer, staring at the ceiling, talks about a ruined city - she suddenly turns and looks you in the eye.
There is no accident here. Dancers keep eye contact with you, it gets intimate, as if they confided in you their secrets and deep thoughts. When one story ends, the next begins. You follow their voices. Dancers drag you with them from one room to another - with their eyes, movement, gesture. They imperceptibly lead the movement of viewers. But everything seems to be happening naturally.
"Free gestures" stretch between intimacy and technology, shared space and memory. Sickle brings out simple gestures from the sphere of invisibility. Because most of them are invisible. Performed unknowingly but innocent?
This is a story about the modern world. Gestures are not for sale - says one of the authors - but, like on Facebook, maybe someone makes money somewhere on our gestures. Maybe someone imposed them on us. Sickle uses movements and gestures observed in reality, in music videos, on the Internet. It shows that body movement is also an element of culture and even economics. As Sickle uses the sampling method, we sample, imitate, control our own movements.
Karol Sienkiewicz, Dwutygodnik March 2018
Light Solos
The performative body is a complex composite and shifting
aesthetic fabrication, a heterogeneous ensemble of various percepts and affects
that â notwithstanding its artificial nature â is âmore real than realâ. Producing
such a hyper-real performative body differing from the involved performing body
is the hallmark of Sickleâs performance works. This exploratory quest is vastly
inspired by her interest in the multi-layered materiality of the live produced
image and, concomitantly, in the physicality of the imaginary relationship
linking spectatorship and stage-events. Simple but effective means may do the
work. Thus in Lights Solos, a set of
stroboscopic lamps accompanied by the sound of the amplified light remediates Sickleâs
moving body into a succession of vividly juxtaposed images. Theirs is a slightly
uncanny optical materiality that has a ghost-like quality but is at the same
time all too real and genuinely affective in its fragmenting of the dancing
body (and this even if one is acquainted with the stroboscope-effect from
discotheques).
Rudi Laermans "Ula Sickle: Assembling materialities, creating performative bodies" - PARTS 20 years, 50 Portraits
Kinshasa Electric
Kinshasa is a constantly changing megalopolis in the heart of
Africa, whose culture very much reflects globalization. Ula Sickle, a
Canadian choreographer who lives in Brussels, plunged into the Congolese
capital to create two solos pieces back in 2010 and 2012. She returned
there for Kinshasa Electric, danced by three young Congolese - Joel
Tenda, Popol Amisi and Jeannot Kunbonyeki - to a score by Daniela
Bershan alias Baba Electronica. Rooted in the music and dance of Kin
nightlife and in the full range of local variations on world pop
culture, the show they have come up with is organic and energetic, a
fascinating reflection of the sounds and movements of our times.
Gilles Bechet "Kinshasa Remade" - Agenda Magazine, May 2014
âKinshasa Electric relies on a series of references [âŚ] which
continuously branches off in the audienceâs mind (and thus strongly
differs depending on the context). Ultimately however it always
âpostponesâ a fixed beginning or ending, a fixed origin or shape. What
is traditional and what is contemporary? What is Congolese and what is
Western? What is authentic and what has been construed? In Kinshasa
Electric identity is âalways on the moveâ and constantly undermines this
type of opposition.â
âIdentity has [âŚ] become a more flexible and more complicated concept.
Because how can you find your own voice in a mediatised and
post-national society, in which references travel faster than light? How
to relate to all this cultural heritage, whose origin is sometimes
lost? How can this cultural cross-pollination give rise to a more
inclusive concept of identity and community, which is tailored to the
twenty-first century?â
Charlotte de Somviele on Kinshasa Electric in âAss Talk and Clubbing Vibesâ - Etcetera Performing Arts Magazine, September 2014
Prelude
In Prelude (2014), a production that was
performed in the Brussels Kaaitheater, the Norwegian singer Stine Janvin
Motland tried to adapt to a sensitive, overstimulating environment:
aggressive wind machines, nervous ticking fluorescent tubes and speakers
that transmit white noise, putting her vulnerable body to the test in a
highly direct manner. With the help of her extended vocal techniques â
in which the possibilities of the human voice are explored to beyond
what we consider recognisable - Motland explores the boundaries between
the organic and inorganic, between the human and the digital. Due to
Leguay's subtle live sound modulation often it is no longer obvious
whether we hear Motland singing or whether her airy notes are being
manipulated electronically.
Charlotte de Somviele in "Contemporary Dance in Flanders" an online special by Flanders Arts Institute
Extended Play
Extended Play se déploie par lâalternance de solos et
dâunissions, au fil dâune chorégraphie minutieusement écrite qui puise
dans les codes du hip-hop â par ailleurs rappelés par la panoplie des
danseurs, vêtus de baskets, de genouillères et de survêtements. Les
puissants battements de bras sont ponctués de claquements de doigts, les
ondulations du buste mâtinées de quelques déhanchés de twerk. Lorsque
les danseurs battent la mesure au sol on en ressent les vibrations, qui
introduisent une large gamme de jeux de rythmes : une mélodie saccadée
tranche sur la fluidité des mouvements, une pulsation accentuée souligne
la flexion dâune articulation ; la musique se fait ressort et caisse de
résonance des gestes.
Extended Play voit les
danseurs générer la bande-son de cette performance en utilisant une
technologie dédiée qui recrée l'illusion d'un DJ set pour corps et
mouvements. Proposé dans une forme libre oĂš tout le monde, artistes et
spectateurs, est sur un pied d'égalité, cette pièce devrait jouer les
prolongations le temps d'un diptyque sur les mécanismes de la pop.
Philippe Noisette "Ula Sickle monte le son Ă Montreuil" dans Scénes, Les Inrocks 07.06.2016
Ula Sickle et Daniela Bershan observent et démontent les mécanismes du pop, isolent ses plus petits dénominateurs communs et poussent ainsi cette texture commune vers lâabstraction et le minimalisme. En sâemparant de la matérialité de ses éléments â de ses attitudes, de ses gestes, des émotions quâelle génère, de sa rythmique, de ses algorythmes â plus que de ses références immédiates, de ses images et de ses signifiants, Extended Play propose un espace oĂš les tensions et les codes de la culture contemporaine sont Ă la fois joués et disséqués.
Emmanuelle Mougne pour Les Rencontres Chorégraphiques de Seine-Saint-Denis
Ici
les performers se chargent de tout. Ils chantent, dansent, envoient Ă
lâaide de tablettes des samples préalablement enregistrés, mixent et
remixent les uns et les autres. Par la maĂŽtrise de ces différents
procès, ils vont développer et matérialiser une énergie détonante.
Lâespace carré autour duquel les spectateurs peuvent sâasseoir ou se
déplacer durant la représentation, relève Ă la fois de lâarène et du
tarmac. Les artistes vont sây échauffer, sâélancer, ou décoller,
exploser, atterrir. Recroquevillés au sol, en cercle, les performers
prennent le temps de déployer leurs voix et leurs corps. Comme
ressourcés autour de ce qui pourrait ĂŞtre un feu (et qui semble plus
ĂŞtre une tablette), ils émergent et commencent Ă composer une partition
personnelle se transformant en partition collective.
La force de cet EP Extended Play relève, comme câétait déjĂ le cas dans Kinshasa Electric, de la puissance et de lâénergie déployées
par les interprètes. Ils ont une telle capacité Ă circuler dans
lâespace, Ă le balayer, Ă sây inscrire, Ă créer avec leurs beats, leurs
flows, leurs chants reprenant du Eurytmics ou du Maitre Gims, des
univers pop singuliers oĂš les corps sont autant présents que les voix.
Popol Amisi, Emma Daniel, Zen Jefferson, Andy Smart, Lynn Sue
sont les auteurs dâun show total. Danse et musique nâont de cesse de
sâallier. Lâune entraĂŽnant
lâautre et inversement, soulignées par des jeux de lumières aux
couleurs chaleureuses signées Ula Sickle et Elke Verachtert. Câest tout
naturellement à la fin de la pièce que les performeurs reviennent au
centre du plateau, debout enivrés du paysage pop quâils viennent de
peindre avec force et conviction. Le brouillard qui épaissit lentement
lâespace, finit par ne laisser transparaĂŽtre que des parties de corps et
ce jusquâĂ ce que ces dernières disparaissent complètement.
Sorte de mirage ou de rĂŞve éveillé, Extended Play
offre une palette de mouvements (on peut percevoir des soupçons de
voguing et de krump), de propositions chorégraphiques et sonores,
illustrant ainsi la variété de lâunivers pop. Lâenvie de rejoindre les
performers et de danser avec eux se fait ressentir tant leurs qualités
de corps, encore une fois lâénergie y est pour beaucoup, et leurs
présences sont attractives. Extended Play
sâapprécie de par le caractère universel de la culture pop qui peut
tout autant toucher quâagacer et qui mérite intérĂŞt pour tous les codes
quâelle véhicule. Scrutés, examinés, par les artistes, ces codes
deviennent alors un objet créatif original.
Fanny Brancourt "Extended Play, Animal Pop" The ARTchemists, 22.06.2016
https://www.theartchemists.com/rencontres-choregraphiques-de-seine-saint-denis-extended-play-animal-pop/
Extreme Tension
The human body,
which many still routinely regard as the principal locus of dance and
choreography, is not one but many things. Consider it to be a material
multiplicity or, rather, the embodiment of a virtual potentiality of countless
material states that it only partially enacts or realizes over time through a
continually redefined process of becoming. Some of these materializations come
and go with ageing: Marie De Corteâs well-trained older body in Ula Sickleâs Extreme Tension evidently moves or
gestures differently than a young dancer (and it will take many words to
articulate this multifaceted otherness beyond worn-out clichés such as âless
agileâ or âmore vulnerableâ). However, a twofold performativity is at stake.
There are the movements and poses enacted by De Corte, which are intrinsically
linked to her physical capacities; and there is the performative body that emerges
out of the continuously metamorphosing intra-action between De Corteâs moving
body, lighting, the audienceâs collective attention and particularly the sound
score by Sickleâs frequent collaborator Yann Leguay. His musical score
entertains various micro-relations with De Corteâs gestures and poses, ranging
from intimately close to aloof-like neutrality, but mostly in a way that
clearly supersedes the mere act of framing. The evolving soundscape indeed
co-performs the performative body: it is an agent in its own right, with a
singular materiality and a peculiar agency
Rudi Laermans "Ula Sickle: Assembling materialities, creating performative bodies" PARTS 20 years - 50 Portraits
Jolie
Both, âJolieâ and âSolid Goldâ, are attempts to interrogate the conditions of our perception of the body, which define if we are able to apprehend a body in its movements as powerful and present or as dependent and precarious. These questions are formulated by means of postmodern dance. But they are also enlarged by a precise rethinking of contemporary issues of concern regarding the way bodies are increasingly colonized by digitalized, connected and globalized power structures. The performances call for a continued negotiation of these questions and remain a request for further consideration of body politics, precariousness and the social belonging of a body in contemporary dance.
Ana Hoffner - "Politicizing Contemporary Dance"